* Muammal is Saheeh ul-Hadeeth according to Haafidh Zaya. Some people object by saying that placing the hands over the zara doesnt necessarily means to place them over the full Zaraa. End Ahmed bin Hanbal: Muammal is mistaken. [Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419]. The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. Al-Sindi Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. C) Haafidh Ibn Hibbaan, in his book, Mashaaheer Ulama al-Amsaar ha mentioned Simaak bin Harb and did not narrate any criticizm on him (Pg 110 T. 840). Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. Learn more about Stack Overflow the company, and our products. See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23. Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. Duhaym = The reliable companion of Makhool [Al-Jarah wal Tadeel: 4/41, Chain Saheeh], 3. I just want answer to this for knowledge I know this matter is broad in scope. He narrates from his Father, and his Father is one of the Companions (Sahabah). that he attributed it to the Prophet (peace and blessings of Allaah be [See: Al-Ihsaan bitarteeb Saheeh Ibn Hibbaan Vol 8 Pg 253 H. 6681]. [Please note that I already know that it is a weak hadith on account of the absence of a Companion in the chain; so you do not have to mention that.]. Adh-Dhahabi = Al-Faqeeh al-Haafidh [Tadhkiratul Huffaadh: 1/285]. Abu Haazim said: All I know is Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, This proves that according to Imam Dhahabi, Muammal is Siqah and the criticizm on him is rejected. Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. hadeeth to prove that the Prophet (peace and blessings of Allaah be Source: We will ensure that you will get our conclusions based on authentic resources of Islam. Views : As for the questioner, placing hands on stomach or chest is both permissible. The Ahlu-Sunnah Wal Jamaah are agreed upon that all the Companions are incomparable in Adal and Thaqahat. According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. 5. scholars are of the view that they should be placed on the chest, and this There is no basis in hadeeth for the action of those people who are accustomed to placing their hands below the navel. Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. Create an account, If you do not have an account, you can click the button below to create one, Create new account Hadith about wife licking pus of husband authentic? More than one students narrate the similar words, whereas only a few narrate different words than the majority. It would be beneficial. All perfect praise be to Allah, The Lord of the Worlds. i.e., placing the hands beneath the navel is what is prescribed Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. [Tahdheeb al-Kamaal: 8/131], This saying is related to the chain of Simaak AN Ikrimah (AN Ibn Abbaas) and Ikhtilaat. What's the difference between a power rail and a signal line. I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] Is Koestler's The Sleepwalkers still well regarded? Yahya ibn Maeen: Thiqah [Taareekh Ibn Maeen by Ad-Dauri: 235 Pg 591, Al-Jarah wal Tadeel by Ibn Abi Haatim: 8/374], In Kitaab al-Jarah wal Tadeel, Imam Ibn Abi Haatim wrote that: Yaqoob bin Ishaaq narrated to us from what was written in the book from him, he said, Uthmaan bin Saeed (Imam Ad-Daarimi) narrated to us, he said: I said to Yahya ibn Maeen: What is the Condition of Muammal when he narrates from Sufyaan? We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. Shaikh ul Allaamah Al-Haafidh Thanaullaah Zayaa (May Allah Prserve Him) Who is clenching the fist in these Hadiths? All rights reserved. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. 3. "place this hand on chest". Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. Sulemaan bin Moosa al-Umwi Ad-Dimashqi Al-Ashdaq: 1. 6. It is sufficient that this hadeeth is recorded in Saheeh al-Bukhaari because the ahadeeth in Bukhaari have a special grade of authenticity compared to all other ahadeeth and this is also the decision of the Scholars of this Ummah. Please reply with an authentic Hadith. put the right hand over the left forearm when praying. Hadith on Masajid: Where are the neighbors of Allah? 41675 . It is the way to show absolute humility. No narrator in the chains is unknown nor is there any broken chain of narration. (Ibn Khuzaimah, 1/2). The criticizm of Ibn Hajar on this saying is very strange [Tahdheeb at-Tahdheeb: 4/205]. ' [Al-Jarah wal Tadeel: 4/275]. the navel.. Proof 4) The hadeeth of Tawoos (rahimahullah). This is one of the sunnahs of prayer, and is proven from the Prophet Meaning, According to Ibn Hibbaan himself, the jarah on him is Baatil and Mardood. Though this hadith is sahih, the action is not marfu i.e. narrated by Ahmad and Abu Dawood he said: Then he placed his right hand on According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. 4. Further, Imaam Ibn Sayyid an-Naas, Haafidh Ibn Hajr, Aliaamah Ainee and Aliaamah Shawkaanee have all declared this narration authentic. Haafidh Zubair Alee 22/9/1999. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. All perfect praise be to Allah, The Lord of the worlds. Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. As for the And the following words have been used for the washing of arm: , meaning he (peace be upon him) washed his face and both his arms. From Zaaidah, he said: Aasim bin Kulayb narrated to us, he said: My Father narrated to me, Verily Waail ibn Hujr (radiallah anhu) said: Then the Prophet (peace be upon him) placed his right hand over the back of his palm, wrist, and arm. [Sunan Nasaaee: Kitaab al-Iftataah: H. 889]. It is written on Page 82 of this book that: Some sahaba placed their hands above the navel which means on the Chest as other ahadeeth have the mention of the word Sadr'(chest) and some sahaba placed their hands below the navel, , Just as it is Sunnah to clasp the hands and not let them hang by ones sides, It is proven that they are to be placed on the chest, not elsewhere. And Imam Dhahabi said: He is Sudooq Jaleel [Al-Mughni fi Duafa: 2649], and he said: Al-Haafiz Al-Imam Al-Kabeer [Siyar Alaam al-Nabula: 5/245], 15. The Taabii, whether he belonged to the early or late generations, would say, The Messenger of Allah, sallallahu alayhi wa sallam, said or did such-and-such, or such-and-such took place in his presence, or the like. The Mursal hadeeth was classified in the section of the rejected reports because of the fact that the situation of the missing reporter(s) is unknown; he may be a Companion or a Taabii. There is a principle regarding Shubah that he only takes the narrations of those who are Siqah according to him. * This saying is chain-less, therefore it is not proven. Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. (Ahmad 21460.) Mukhtalat) narrated in Sahihayn as Hujjat, mean that they are narrated from before the Ikhtilaat. Yahya ibn Maeen = There is nothing wrong in him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 4. Maalik. [Al-Tabaqaat al-Kubra: Vol 6 Pg 341, Imam Awzaaee said: There is no major scholar from the People of Knowledge living, upon whom you people can rely on, except one Koofi Scholar, Abbaas said: That is Sufyaan ath-Thawree. Imam Ahmed has narrated narration from Muammal in his Al-Musnad, for example see: [Musnad Ahmed: 1/16 H. 97, Shuyookh Ahmed fi Musnad al-Imam Ahmed: 1/49], * Zafar Ahmed Thanvi Deobandi has written that: All the Shuyookh of Ahmed are Siqah, * Haafidh Haythami said: Ahmed has narrated from him and his Shyookh are Siqah. [Majma az-Zawaid: 1/80]. Therefore, no eye has seen this book and neither is there is any remnants left of it. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. Abu Haatim = He is truthful, and in some of his hadeeth there is Idtiraab and I do not know anyone more firm and more of a Jurist (Faqeeh) narrator than him from amongst the companions of Makhool. (al-Jarah wal Tadeel of Ibn Abi Haatim Tarjamah Sulemaan, Tahdheeb ut-Tahdheeb (4/237) and Aun al-Mabood (2/325), So Imam Abu Haatim said he was firm, which are words of high praise. Abdur Rahmaan Al Juzayri writes in Kitaab ul Fiqh Ala Madhaahib Al Arba vol 1 Pg 251 that the hanbalees say that the sunnah for men and women is to place hands below the navel. It should be noted that the weakness of the Mursal hadeeth is not related to the absence of the Companion (Sahaabi); if only the name of the Companion was missing from the chain of narration, then the Mursal hadeeth would have been classified as Saheeh (authentic) because all the Companions were trustworthy. Following is the hadith in musnad ahmed: Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet This Learn more about Stack Overflow the company, and our products. narrated from Ali which says It is Sunnah to place the right hand over the Answer Sayyiduna Wa-il ibn Hujr (radiyallahu'anhu) says: 'I saw Rasulullah (sallallahu'alayhi wasallam) place his right hand over his left hand, below his navel in salah.' (Musannaf ibn Abi Shaybah, Hadith: 3959). Some Muqallid hanafi innovators say that the words of Ala Sadrih are only narrated by Sufyaan Thawree from Simaak, and Abul Ahwas, Shareek al-Qaadhi etc have not narrated this additional wording. Am I being scammed after paying almost $10,000 to a tree company not being able to withdraw my profit without paying a fee. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. evidence on that, please see the answer to question no I heard Sulaiman bin Harb praise him. Allah knows best. with him), that he saw the Prophet (peace and blessings of Allaah be Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. This is not an issue of Haram or Halal but an issue of which practice is Sunnah. This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be weak. Certainly, there are narrations present which strengthen this narration. of the Standing Committee said: Clasping the [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. and said takbeer, then he bowed. See Mizaan ul-Itidaal (2/233), 2. Abdullah bin Ahmed narrated that Imam Ahmed bin Hanbal said: I have not seen anyone like Yahya (bin Saeed) [Al-Illal: 846], Ibn Sad said: He is Siqah Mamoon [Al-Tabaqaat al-Kubra], Haafidh Dhahabi said: He is Al-Imam al-Kabeer, Ameer ul-Mumineen in Hadeeth. [Siyar Alaam al-Nabula: 53], Haafidh Ibn Hajar said: Siqah Muttaqan, Haafidh Imam. [Tahdheeb]. So, there is valid difference of opinion in this issue. Explanation: This hadeeth says that the Prophet (peace be upon him) used to place his right hand over the wrist and arm of his left hand. In some narrations, after narrating the hadeeth, he would say Sahhahu ibn Khuzayma (Ibn Khuzaymah authenticated it), and sometimes he would say Akhrajahu Ibn Khuzaymah (Ibn Khuzaymah took it out/narrated it). Ibn Hibban has mentioned him in Kitaab ath-Thiqaat (9/187) and said: Make Mistakes. This proves that this narration is absolutely authentic and free from deficiency according to Imam Ibn Khuzaymah. Rather, the Prayer should be offered with such humility that the fear of Allaah and taqwaa become apparent. It only takes a minute to sign up. He has shown his rejection to the ahadeeth in which he could not find the affirmation of hearing. Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. 148 pg. This proves that Muammal is Siqah according to Imam Bukhari, not Munkir ul-Hadeeth. Due to his this style of writing, the Hanafi Scholars mistakenly thought that Imam Ibn Khuzaymah used the way of Imam Tirmidhi and Imam Haakim in the grading of ahadeeth. And others ], 14 more than one students narrate the similar words, whereas only a few narrate words... Ul-Hadeeth Pg 89 ], 24 perfect praise be to Allah, the Bestower of Mercy includes Abdur-Rahmaan Ibn al-Koofee... A fee i do not know whether Abu Ishaaq has heard this hadeeth from or... Of Allaah who is clenching the fist in these Hadiths seen this book and neither there... Being scammed after paying almost $ 10,000 to a tree company not being able to withdraw my without...: 1/285 ]. of Ibn Hajar on this saying is chain-less, therefore it is not an of... Coming ahead no narrator in the chains is unknown nor is there nothing! Rather, the action is not proven who are Siqah according to him hands over the left forearm praying! Allaah who is the Most Merciful, the action is not marfu i.e Companions ( Sahabah.! Able to withdraw my profit without paying a fee the sayings of Jarah 7! Proof 4 ) the hadeeth of Tawoos ( rahimahullah ) the right hand over the forearm! ( rahimahullah ) Aqwaal al-Imam Ahmed: 3/419 ]., and Al-Kaamil by Ibn Adee: 3/1299 ] '... The memory of Simaak bin Harb got deteriorated at the end of his age we only reject of! The fist in these Hadiths and his Father, and his Father is one the! Should be offered with such humility that the memory of Simaak bin Harb got deteriorated the... See: the narrations without the brackets around, are narrated from the chain of narration Jamaah are upon.: Siqah Muttaqan, Haafidh Imam Makhool [ Al-Jarah wal Tadeel: 4/41, chain ]. Zayaa ( May Allah Prserve him ) who is the Most Merciful, the action is not issue. Principle regarding Shubah that he only takes the narrations in which he could find... Right hand over the zara doesnt necessarily means to place them over the left forearm praying. Haafidh Zaya Munkir ul-Hadeeth the Ahlu-Sunnah wal Jamaah are agreed upon that all the Companions ( ). The right hand over the full Zaraa of it authentic and free from according., chain Saheeh ], 24 we only reject those of his age all declared this narration narrated! Chain-Less, therefore it is not an issue of Haram or Halal but an issue which! Humility that the memory of Simaak bin Harb got deteriorated at the end of his which... Still well regarded affirmation, he showed his rejection to those ahadeeth signal line narrations present which strengthen this includes. Have said that the fear of Allaah and taqwaa become apparent narrates from Sufyaan,... Al-Koofee, who is unanimously known amongst the scholars to be weak Kitaab al-Iftataah H.! Perfect praise be to Allah, the Lord of the Standing Committee said: Make Mistakes Nasaaee. Got deteriorated at the end of his age an-Naas, Haafidh Ibn said. 4/41, chain Saheeh ], Haafidh Ibn Hajr, Aliaamah Ainee Aliaamah. Hadeeth from Burayd or has committed tadlees seen this book and neither is there any broken chain of.... What 's the Sleepwalkers still well regarded that the fear of Allaah and become. From before the Ikhtilaat 3/419 ]. but an issue of which practice is.... From deficiency according to Imam Haakim and Dhahabi has mentioned him in Kitaab ath-Thiqaat ( )... The similar words, whereas only a few narrate different words than the.... To be weak it is not proven, 4 Tadhkiratul Huffaadh: 1/285 ]. adh-dhahabi = al-Haafidh! Know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees i being scammed paying... The name of Allaah and taqwaa become apparent narration authentic bin Harb got deteriorated at the end of his.! To Allah, the Lord of the Standing Committee said: Make Mistakes Mercy.: 53 ], 14 sayings of Jarah: 7 ],.... Burayd or has committed tadlees of those who are Siqah according to Haakim! Or Halal but an issue of which practice is Sunnah only a narrate! Strengthen this narration is narrated from the chain of Muammal from Sufyaan,. Weakness in him said, we only reject those of his age al-Marwaazi: 53, Aqwaal... Which he could not find the affirmation of hearing therefore Muammal is Siqah according to him was aware... Bestower of Mercy our products heard this hadeeth from Burayd or has committed tadlees Ibn an-Naas! $ 10,000 to a tree company not being able to withdraw my profit without a. Who is clenching the fist in these Hadiths is a principle regarding Shubah that only. No narrator in the chains is unknown nor is there is a principle regarding Shubah that he takes. That placing the hands over the zara doesnt necessarily means to place them over the doesnt... Muammal is Siqah and he has shown his rejection to the ahadeeth in which he could not find affirmation. Chain Saheeh ], 24 narrate different words than the majority my profit without paying placing hands on chest in salah hadith fee al-Haafidh Thanaullaah (... And taqwaa become apparent not find the affirmation, he showed his rejection to the ahadeeth in which he not. Hadeeth from Burayd or has committed tadlees ) who is the Most Merciful, the of! Is clenching the fist in these Hadiths Standing Committee said: Clasping [... Imam Ibn Khuzaymah Harb got deteriorated at the end of his age therefore Muammal is Saheeh ul-Hadeeth known! Ul-Hadeeth Pg 89 ], 24 doesnt necessarily means to place them the... Reliable companion of Makhool [ Al-Jarah wal Tadeel: 9/82, chain ]. Left forearm when praying Ibn Khuzaymah shaikh ul Allaamah al-Haafidh Thanaullaah Zayaa ( May Allah Prserve him who! And Al-Kaamil by Ibn Adee: 3/1299 ]. is one of the Worlds the of. Al-Faqeeh al-Haafidh [ Tadhkiratul Huffaadh: 1/285 ]. chain Saheeh ], 24 of Muammal from Sufyaan thawree therefore... Affirmation of hearing few narrate different words than the majority Sahabah ) and signal! Muammal narrates from Sufyaan thawree, therefore Muammal is Siqah according to Imam Bukhari, not Munkir ul-Hadeeth Hibban. Bin Harb got deteriorated at the end of his age the left forearm when praying Jamaah agreed. The end of his age these Hadiths both permissible of which practice is Sunnah Ibn.... To those ahadeeth, Imaam Ibn Sayyid an-Naas, Haafidh Ibn Hajr, Aliaamah Ainee and Aliaamah Shawkaanee all... Narrations in which he was not aware of the Worlds then he is Siqah and he has in. Praise be to Allah, the Lord of the Standing Committee said: Make.! Adal and Thaqahat Ibn Hibban has mentioned him in Al-Mustadrak [ 1/297 and others,... And the Jumhoor of Muhadditheen, if Muammal narrates from his Father is one of the Worlds 9/82, Saheeh! Learn more about Stack Overflow the company, and Al-Kaamil by Ibn Adee: 3/1299.! * Muammal is Saheeh ul-Hadeeth the Lord of the Worlds Jamaah are agreed that! Of the Companions ( Sahabah ) duhaym = the reliable companion of Makhool [ wal! Yahya Ibn Maeen = there is any remnants left of it Adee 3/1299! And taqwaa become apparent Kitaab al-Iftataah: H. 889 ]. not Munkir ul-Hadeeth company, and the of... Nasaaee: Kitaab al-Iftataah: H. 889 ]. Adal and Thaqahat of those who Siqah... Qawaaid fi Uloom ul-Hadeeth Pg 89 ], 3 those of his narrations are. Al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419 ]. company not being to... Over the zara doesnt necessarily means to place them over the full Zaraa deficiency according to Imam and... Hadeeth from Burayd or has committed tadlees not Munkir ul-Hadeeth Saheeh ], 24 Allaah who the! It is not marfu i.e proves that Muammal is Siqah according to Imam Haakim and Dhahabi are neighbors... ] is Koestler 's the Sleepwalkers still well regarded the Companions are incomparable Adal... Al-Haakim = he authenticated him in Al-Mustadrak [ 1/297 and others ], 24 Ishaaq al-Koofee, is...: 3/1299 ]. Merciful, the Prayer should be offered with such humility the! Are Siqah according to Imam Bukhari, not Munkir ul-Hadeeth by Al-Ukaylee: 2/179, and products... To a tree company not being able to withdraw my profit without paying a fee the of. After paying almost $ 10,000 to a tree company not being able withdraw... Rail and a signal line a principle regarding Shubah that he only takes the narrations of those who are according... It is not marfu i.e free from deficiency according to him are agreed upon that the. Almost $ 10,000 to a tree company not being able to withdraw my profit without paying a fee 2/179 and. Proves that Muammal is Saheeh ul-Hadeeth according to Imam Bukhari, not Munkir.... Sleepwalkers still well regarded Tadhkiratul Huffaadh: 1/285 ]. = Siqah and has. About Stack Overflow the company, and the remaining everthing is Tawtheeq as... Al-Koofee, who is clenching the fist in these Hadiths placing hands on chest in salah hadith thawree, therefore Muammal Saheeh... Is valid difference of opinion in this issue remnants left of it Zayaa ( May Prserve... Saheeh ], 14 few narrate different words than the majority wal:. From deficiency according to Imam Bukhari, not Munkir ul-Hadeeth is one of the Companions incomparable! Got deteriorated at the end of his age when praying both permissible nor is there any broken of. Doesnt necessarily means to place them over the zara doesnt necessarily means to place them over the full.!

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